Eight students joined us for the first night of CIED 694V: Progressive Education Policy. One of us–Chris tonight–is going to try to capture a sense of the class for anyone interested and reading along out there in EduSanity-land. The blog isn’t necessarily the class and vice versa but does provide another opportunity to collaborate on ideas related to education. If you are interested in reading the things we read and participating in any way you can imagine, contact one of us and let us know and we’ll make that happen for you.
The class, like so many great ideas, was born on a bar napkin in the spring of 2013 when Jason and I discussed the idea of constructing a class to help teachers recognize their own voices and power through the readings and discussion possible in such an environment. While having these sorts of conversations in academic setting is important, we decided from day one that in order for anything to help the current educational situation–one many of us can agree is untenable–we wanted the students to move their ideas, readings, and inquiry outside of the academic arena and to engage the community as part of the class. To this effort, a teacher formed a book club with other teachers in her school to discuss a book detailing the privatization of education. Another teacher, this one also a full-time graduate student–put together a public screening of Listen: The Film that featured student filmmaker, Ankur Singh. The name of the first iteration of the course was Reclaiming the Conversation on Education.
The 2015 class starts at 6 on Wednesday nights and this week’s class began in a typical fashion–we spent the first 15 minutes of class getting a sense of who was in the class and why they specifically elected to enroll. The students in the course represent a broad range of experiences and backgrounds, an attribute we think will be important to how the class develops over the course of the semester. Ranging from a retired history teacher to a student finishing his teaching license and from special education to ESL, the conversations promise to be lively.
Starting out our past iteration of the class focusing on all of the various education reforms currently facing teachers and proponents of public education, we decided to instead spend the first night of class taking stock of what we individually believe about education. A go to text to inspire such a conversation is John Dewey’s “A Pedagogic Creed” from 1897 and that became our official first reading for the course. I’ve cherry picked a couple of quotations from Dewey that captured at least some of the essence of our reading and discussion.
I believe that these interests are neither to be humored nor repressed. To repress interest is to substitute the adult for the child, and so to weaken intellectual curiosity and alertness, to suppress initiative, and to deaden interest. To humor the interests is to substitute the transient for the permanent. The interest is always the sign of some power below; the important thing is to discover this power. To humor the interest is to fail to penetrate below the surface and its sure result is to substitute caprice and whim for genuine interest (www.dewey. pragmatism.org/creed.htm)
Some larger thematic ideas and questions that came out of the reading: Dewey is timeless and connects to what good teaching is now and will always be but we wondered how many people know Dewey today? What purpose would it serve to erode the foundations of education in the learning and teaching of how to teach? Where do we see John Dewey in schools today? Do alternatively trained teachers read and study Dewey? Progressive educators are not necessarily progressives, politically speaking and finally, education must start with the child and children have power.
Save as the efforts of the educator connect with some activity which the child is carrying on his own initiative independent of the educator, education becomes reduced to a pressure from without. It may, indeed, give certain external results but cannot truly be called educative. (www.dewey. pragmatism.org/creed.htm)
I believe that all reforms which rest simply upon the enactment of law, or the threatening of certain penalties, or upon changes in mechanical or outward arrangements, are transitory and futile.
People used to say, “I’m a progressive educator or that I use progressive methods,” but Dewey said that there’s no such thing as being “progressive,” but rather a progressive educator is one who must be willing to change and through those changes, always make society better and more democratic.
Following our Deweyian beginnings, the next part of class was spent moving towards each person in class–professors included–staking a claim about what they believe in education, or to take another view, what they would not do. To this end, we read the Hippocratic Oath from the medical field which was followed by a spirited discussion. Next up was Gus Morales’ video about his Educratic Oath and his perception that the entire education profession needs to draw a line in the sand about what we will and won’t due. I highly recommended watching the video if you haven’t seen it. Gus’ words and passion engendered a conversation around the idea of “Why don’t we have an oath or ceremony when teachers begin in the profession?”
Writing down these ideas that were swirling in our heads was the next goal. We made a list of the things we believed or the things we would not do and then spent time working on a draft of these ideas. I said my list would probably get me in trouble and it might. For next week’s class, each student will return with a rough draft of their oath, creed, or general thinking.
To close the blog post, what’s your line in the sand OR what do you most firmly believe about education?
Course readings for next class:
Karp, S. (2012, spring). Challenging corporate ed reform: And 10 hopeful signs of resistance. Rethinking Schools, p. 34-39.
Tienken, C. H. & Olrich, D. C. (2013). The school reform landscape: Fraud, myth, and lies. Lanham, MD: Rowman & Littlefield. (Introduction and Chapter One)
Recommendations for further reading:
Dewey, J. (1938). Experience and education.